Minimal Art

Minimal art was an artistic style, which emerged in America the late 1950s. The term was taken from an essay about modern American art by art philosopher Richard Wollheim in 1965. Hard Edge and Colour Field Painting tendencies were an important pre-requisite for the development of this style, as they had essentially prepared the ground for the use of very simple, reduced minimal forms. Minimal Art first established itself in painting, and then sculpture, where it had the greatest impact.
Minimal art sculptures were primarily made from industrial materials, such as aluminium, steel, glass, concrete, wood, plastic or stone. The objects, frequently reduced to very simple geometric shapes, were industrially produced, thus removing the artist’s personal signature from the work. The works were also characterised by serial arrangements of a number of bodies/shapes, and large dimensions.
The main representatives of Minimal art were Carl Andre, Dan Flavin, Donald Judd, Sol LeWitt, John McCracken and Robert Morris.
In contrast with Abstract Expressionism and its impulsive and gestural expression of the unconsciousness, Minimal artists focused on material aesthetics, the relationship of objects to space, the effects of light, and producing highly reduced arrangements. Donald Judd (1928-94) followed these basic principles, arranging coloured aluminium boxes in different ways, above, or next to one another. Carl Andre (born 1935) stacked rectangular wooden pegs on top of each other, or in a row. Dan Flavin (1933-96) created subtle light spaces with evenly laid out neon tubes. Minimalism also had an impact on dance and music in the 1960s. Minimalist principles also influenced artistic phenomenon such as Land Art, Arte Povera and Conceptual Art.

The term minimalism is also used to describe a trend in design and architecture where in the subject is reduced to its necessary elements. Minimalist design has been highly influenced by Japanese traditional design and architecture. In addition, the work of De Stijl  artists is a major source of reference for this kind of work. De Stijl expanded the ideas that could be expressed by using basic elements such as lines and planes organized in very particular manners.

The reconstruction of Ludwig Mies van der Rohe's German Pavilion in Barcelona

Architect Ludwig Mies van der Rohe adopted the motto "Less is more" to describe his aesthetic tactic of arranging the numerous necessary components of a building to create an impression of extreme simplicity, by enlisting every element and detail to serve multiple visual and functional purposes (such as designing a floor to also serve as the radiator, or a massive fireplace to also house the bathroom). Designer Buckminster Fuller adopted the engineer's goal of "Doing more with less", but his concerns were oriented towards technology and engineering rather than aesthetics. A similar sentiment was industrial designer Dieter Rams' motto, "Less but better" adapted from Mies. The structure uses relatively simple elegant designs; ornamentations are quality rather than quantity. The structure's beauty is also determined by playing with lighting, using the basic geometric shapes as outlines, using only a single shape or a small number of like shapes for components for design unity, using tasteful non-fussy bright color combinations, usually natural textures and colors, and clean and fine finishes. Using sometimes the beauty of natural patterns on stone cladding and real wood encapsulated within ordered simplified structures, and real metal producing a simplified but prestigious architecture and interior design. May use color brightness balance and contrast between surface colors to improve visual aesthetics. The structure would usually have industrial and space age style utilities (lamps, stoves, stairs, technology, etc.), neat and straight components (like walls or stairs) that appear to be machined with equipment, flat or nearly flat roofs, pleasing negative spaces, and large windows to let in lots of sunlight. This and science fiction may have contributed to the late twentieth century futuristic architecture design, and modern home decor. Modern minimalist home architecture with its unnecessary internal walls removed probably have led to the popularity of the open plan kitchen and living room style.

Piet Mondrian

Barnett Newman, Voice of Fire, 1967,
National Gallery of Canada in Ottawa

Another modern master who exemplifies reductivist ideas is Luis Barragán. In minimalism, the architectural designers pay special attention to the connection between perfect planes, elegant lighting, and careful consideration of the void spaces left by the removal of three-dimensional shapes from an architectural design. The more attractive looking minimalist home designs are not truly minimalist, because these use more expensive building materials and finishes, and are relatively larger.

Contemporary architects working in this tradition include John Pawson, Eduardo Souto de Moura. Álvaro Siza Vieira, Tadao Ando, Alberto Campo Baeza, Yoshio Taniguchi, Peter Zumthor, Hugh Newell Jacobsen, Vincent Van Duysen, Claudio Silvestrin, Michael Gabellini, and Richard Gluckman.

POP-ART

POP-ART

Pop art is an art movement that emerged in the mid 1950s in Britain and in the late 1950s in the United States. Pop art presented a challenge to traditions of fine art by including imagery from popular culture such as advertising, news, etc. In Pop art, material is sometimes visually removed from its known context, isolated, and/or combined with unrelated material. The concept of pop art refers not as much to the art itself as to the attitudes that led to it.

Richard Hamilton's collage
 Just what is it that makes today's homes so different, so appealing?
 (1956) is one of the earliest works to be considered "pop art".

Pop art employs aspects of mass culture, such as advertising, comic books and mundane cultural objects. It is widely interpreted as a reaction to the then-dominant ideas of abstract expressionism, as well as an expansion upon them. And due to its utilization of found objects and images it is similar to Dada. Pop art is aimed to employ images of popular as opposed to elitist culture in art, emphasizing the banal or kitschy elements of any given culture, most often through the use of irony.It is also associated with the artists' use of mechanical means of reproduction or rendering techniques.

Much of pop art is considered incongruent, as the conceptual practices that are often used make it difficult for some to readily comprehend. Pop art and minimalism are considered to be art movements that precede postmodern art, or are some of the earliest examples of Postmodern Art themselves.
Pop art often takes as its imagery that which is currently in use in advertising. Product labeling and logos figure prominently in the imagery chosen by pop artists, like in the Campbell's Soup Cans labels, by Andy Warhol. Even the labeling on the shipping carton containing retail items has been used as subject matter in pop art, for example in Warhol's Campbell's Tomato Juice Box 1964, or his Brillo Soap Box sculptures.

Andy Warhol
, Campbell's Tomato Juice Box, 1964, Synthetic polymer paint and silkscreen ink on wood,
 Museum of Modern Art, New York City

The origins of pop art in North America and Great Britain developed differently. In the United States, it marked a return to hard-edged composition and representational art as a response by artists using impersonal, mundane reality, irony and parody to defuse the personal symbolism and "painterly looseness" of Abstract Expressionism. By contrast, the origin in post-War Britain, while employing irony and parody, was more academic with a focus on the dynamic and paradoxical imagery of American popular culture as powerful, manipulative symbolic devices that were affecting whole patterns of life, while improving prosperity of a society. Early pop art in Britain was a matter of ideas fueled by American popular culture viewed from afar, while the American artists were inspired by the experience of living within that culture.Similarly, pop art was both an extension and a repudiation of Dadaism. While pop art and Dadaism explored some of the same subjects, pop art replaced the destructive, satirical, and anarchic impulses of the Dada movement with detached affirmation of the artifacts of mass culture Among those artists seen by some as producing work leading up to Pop art are Pablo Picasso, Marcel Duchamp, Kurt Schwitters, and Man Ray.

ABSTRACT EXPRESSIONISM

ABSTRACT EXPRESSIONISM



The Glazier, 1940
Willem de Kooning (American, born The Netherlands, 1904–1997)



A new vanguard emerged in the early 1940s, primarily in New York, where a small group of loosely affiliated artists created a stylistically diverse body of work that introduced radical new directions in art—and shifted the art world's focus. Never a formal association, the artists known as "Abstract Expressionists" or "The New York School" did, however, share some common assumptions. Among others, artists such as Jackson Pollock (1912–1956), Willem de Kooning (1904–1997), Franz Kline (1910–1962), Lee Krasner (1908–1984), Robert Motherwell (1915–1991), William Baziotes (1912–1963), Mark Rothko (1903–1970), Barnett Newman (1905–1970), Adolph Gottlieb (1903–1974), Richard Pousette-Dart (1916–1992), and Clyfford Still (1904–1980) advanced audacious formal inventions in a search for significant content. Breaking away from accepted conventions in both technique and subject matter, the artists made monumentally scaled works that stood as reflections of their individual psyches—and in doing so, attempted to tap into universal inner sources. These artists valued spontaneity and improvisation, and they accorded the highest importance to process. Their work resists stylistic categorization, but it can be clustered around two basic inclinations: an emphasis on dynamic, energetic gesture, in contrast to a reflective, cerebral focus on more open fields of color. In either case, the imagery was primarily abstract. Even when depicting images based on visual realities, the Abstract Expressionists favored a highly abstracted mode.



Abstract Expressionism developed in the context of diverse, overlapping sources and inspirations. Many of the young artists had made their start in the 1930s. The Great Depression yielded two popular art movements, Regionalism and Social Realism, neither of which satisfied this group of artists' desire to find a content rich with meaning and redolent of social responsibility, yet free of provincialism and explicit politics. The Great Depression also spurred the development of government relief programs, including the Works Progress Administration (WPA), a jobs program for unemployed Americans in which many of the group participated, and which allowed so many artists to establish a career path.

But it was the exposure to and assimilation of European modernism that set the stage for the most advanced American art. There were several venues in New York for seeing avant-garde art from Europe. The Museum of Modern Art had opened in 1929, and there artists saw a rapidly growing collection acquired by director Alfred H. Barr, Jr. They were also exposed to groundbreaking temporary exhibitions of new work, including Cubism and Abstract Art (1936), Fantastic Art, Dada, Surrealism (1936–37), and retrospectives of Matisse, Léger, and Picasso, among others. Another forum for viewing the most advanced art was Albert Gallatin's Museum of Living Art, which was housed at New York University from 1927 to 1943. There the Abstract Expressionists saw the work of Mondrian, Gabo, El Lissitzky, and others. The forerunner of the Solomon R. Guggenheim Museum—the Museum of Non-Objective Painting—opened in 1939. Even prior to that date, its collection of Kandinskys had been publicly exhibited several times. The lessons of European modernism were also disseminated through teaching. The German expatriate Hans Hofmann (1880–1966) became the most influential teacher of modern art in the United States, and his impact reached both artists and critics.

The crisis of war and its aftermath are key to understanding the concerns of the Abstract Expressionists. These young artists, troubled by man's dark side and anxiously aware of human irrationality and vulnerability, wanted to express their concerns in a new art of meaning and substance. Direct contact with European artists increased as a result of World War II, which caused so many—including Dalí, Ernst, Masson, Breton, Mondrian, and Léger—to seek refuge in the U.S. The Surrealists opened up new possibilities with their emphasis on tapping the unconscious. One Surrealist device for breaking free of the conscious mind was psychic automatism—in which automatic gesture and improvisation gain free rein.

Early Work
Early on, the Abstract Expressionists, in seeking a timeless and powerful subject matter, turned to primitive myth and archaic art for inspiration. Rothko, Pollock, Motherwell, Gottlieb, Newman, and Baziotes all looked to ancient or primitive cultures for expression. Their early works feature pictographic and biomorphic elements transformed into personal code. Jungian psychology was compelling too, in its assertion of the collective unconscious. Directness of expression was paramount, best achieved through lack of premeditation. In a famous letter to the New York Times (June 1943), Gottlieb and Rothko, with the assistance of Newman, wrote: "To us, art is an adventure into an unknown world of the imagination which is fancy-free and violently opposed to common sense. There is no such thing as a good painting about nothing. We assert that the subject is critical."

Mature Abstract Expressionism: Gesture
In 1947, Pollock developed a radical new technique, pouring and dripping thinned paint onto raw canvas laid on the ground (instead of traditional methods of painting in which pigment is applied by brush to primed, stretched canvas positioned on an easel). The paintings were entirely nonobjective. In their subject matter (or seeming lack of one), scale (huge), and technique (no brush, no stretcher bars, no easel), the works were shocking to many viewers. De Kooning, too, was developing his own version of a highly charged, gestural style, alternating between abstract work and powerful iconic figurative images. Other colleagues, including Krasner and Kline, were equally engaged in creating an art of dynamic gesture in which every inch of a picture is fully charged. For Abstract Expressionists, the authenticity or value of a work lay in its directness and immediacy of expression. A painting is meant to be a revelation of the artist's authentic identity. The gesture, the artist's "signature," is evidence of the actual process of the work's creation. It is in reference to this aspect of the work that critic Harold Rosenberg coined the term "action painting" in 1952: "At a certain moment the canvas began to appear to one American painter after another as an arena in which to act—rather than as a space in which to reproduce, re-design, analyze, or 'express' an object, actual or imagined. What was to go on the canvas was not a picture but an event."

Mature Abstract Expressionism: Color Field
Another path lay in the expressive potential of color. Rothko, Newman, and Still, for instance, created art based on simplified, large-format, color-dominated fields. The impulse was, in general, reflective and cerebral, with pictorial means simplified in order to create a kind of elemental impact. Rothko and Newman, among others, spoke of a goal to achieve the "sublime" rather than the "beautiful," harkening back to Edmund Burke in a drive for the grand, heroic vision in opposition to a calming or comforting effect. Newman described his reductivism as one means of "… freeing ourselves of the obsolete props of an outmoded and antiquated legend … freeing ourselves from the impediments of memory, association, nostalgia, legend, and myth that have been the devices of Western European painting." For Rothko, his glowing, soft-edged rectangles of luminescent color should provoke in viewers a quasi-religious experience, even eliciting tears. As with Pollock and the others, scale contributed to the meaning. For the time, the works were vast in scale. And they were meant to be seen in relatively close environments, so that the viewer was virtually enveloped by the experience of confronting the work. Rothko said, "I paint big to be intimate." The notion is toward the personal (authentic expression of the individual) rather than the grandiose.  



Hans Hofmann The Gate, 1959–1960. Hofmann's presence in New York City and Provincetown as a teacher and as an artist was influential to the development of American painting in the 1930s and 1940s.



The Aftermath
The first generation of Abstract Expressionism flourished between 1943 and the mid-'50s. The movement effectively shifted the art world's focus from Europe (specifically Paris) to New York in the postwar years. The paintings were seen widely in traveling exhibitions and through publications. In the wake of Abstract Expressionism, new generations of artists—both American and European—were profoundly marked by the breakthroughs made by the first generation, and went on to create their own important expressions based on, but not imitative of, those who forged the way.

PITTURA METAFISICA

PITTURA METAFISICA

   Metaphysical art (Italian: Pittura metafisica), style of painting that flourished mainly between 1911 and 1920 in the works of the Italian artists Giorgio de Chirico and Carlo Carrà. The movement began with Chirico, whose dreamlike works with sharp contrasts of light and shadow often had a vaguely threatening, mysterious quality. De Chirico, his younger brother Alberto Savinio, and Carrà formally established the school and its principles in 1917.

'The Song of Love' by Giorgio de Chirico

While Futurism staunchly rejected the past, other modern movements identified a nostalgia for the now faded Classical grandeur of Italy as a major influence in their art. Giorgio de Chirico first developed the style that he later called Metaphysical Painting while in Milan. It was in the more sedate surroundings of Florence, however, that he subsequently developed his emphasis on strange, eerie spaces, based upon the Italian piazza. Many of de Chirico's works from his Florence period evoke a sense of dislocation between past and present, between the individual subject and the space he or she inhabits. These works soon drew the attention of other artists such as Carlo Carrà and Giorgio Morandi.
In his painting Turin Melancholy (1915), for example, he illustrated just such a square, using unnaturally sharp contrasts of light and shadow that lend an aura of poignant but vaguely threatening mystery to the scene. The arcades in this painting, as well as the deep perspectival space and dark-toned sky, are pictorial devices typical of de Chirico’s strange, evocative works. He gave his paintings enigmatic titles — such as The Nostalgia of the Infinite (1913–14), The Philosopher’s Conquest (1914), and The Soothsayer’s Recompense (1913) — that contribute to their cryptic effect. Other Metaphysical painters included Filippo de Pisis, and Mario Sironi.
In 1917, in the midst of the First World War, Carrà and de Chirico spent time in Ferarra where they further developed the Metaphysical Painting style that was later to attract the attention of the French Surrealists.


The Disquieting Muses by Giorgio de Chirico

 The Metaphysical school proved short-lived; it came to an end about 1920 because of dissension between de Chirico and Carrà over who had founded the group.

   Pittura Metafisica (Ital. for "metaphysic painting") denotes a style that came up in Italy as early as in 1911/12, lasting up into the 1920s. The term originates from the main master and founding father of Pittura Metafisica, Giorgio de Chirico (1888-1978). Artists such as Carlo Carrà (1881-1966) and Giorgio Morandi (1890-1964) followed his example around 1917/18.
A fundamental feature of the Pittura Metafisica, in its literal sense, is the depiction of the object's "super-natural" features (Greek "metá" = beyond; "phýsis" = nature), the object's content beyond its visible features. These ideas had clearly been influenced by Giorgio de Chirico's younger brother Andrea, who was working as a writer and painter under the pseudonym Alberto Savinio. Philosophical concepts of Friedrich Nietzsche and Arthur Schopenhauer also occupied fundamental roles in this context.
   The painters of the Pittura Metafisica created coulisse-like and perspectively exaggerated views that seemed like dreams filled with over-sharply modeled figures and objects, which have been taken from their original contexts and rearranged in new and strange relations. Man is also treated as an object - as "manichino", a faceless jointed doll, or as a construct of stereometric basic forms. Isolation, alienation, inexplicability and mysteriousness coin the atmosphere of the calm, motionless Pittura Metafisica that wanted to be less a way of painting than a means of observing.
   In their concept of materiality, but also in terms of style, the artists of the Pittura Metafisica referred to the solemn and strict austerity of the Early Renaissance (Giotto, Masaccio, Piero della Francesca, Paolo Uccello). The simultaneosuly upcoming dynamic Futurism can be perceived as a counter movement to the Pittura Metafisica - Carlo Carrà, up until 1915 one of the leading artists of Futurism, explained his turn to the Pittura Metafisica with the rediscovery of the "principio italiano", which was prevailing in Renaissance.
The Pittura Metafisica had effects beyond the borders of Italy, especially on New Oobjectivity and Surrealism, which both came up up a little later.

SURREALISM



Photo: This Is the Color of My Dreams, 1925
Joan Miró (Spanish, 1893–1983)



SURREALISM

 

Surrealism is a cultural movement and artistic style that was founded in 1924 by André Breton. Surrealism style uses visual imagery from the subconscious mind to create art without the intention of logical comprehensibility.
 
 
 
The movement was begun primarily in Europe, centered in Paris, and attracted many of the members of the Dada community. Influenced by the psychoanalytical work of Freud and Jung, there are similarities between the Surrealist movement and the Symbolist movement of the late 19th century.



Some of the greatest artists of the 20th century became involved in the Surrealist movement, and the group included Giorgio de Chirico, Man Ray, René Magritte, and many others.
The Surrealist movement eventually spread across the globe, and has influenced artistic endeavors from painting and sculpture to pop music and film directing. 



Surrealism originated in the late 1910s and early '20s as a literary movement that experimented with a new mode of expression called automatic writing, or automatism, which sought to release the unbridled imagination of the subconscious. Officially consecrated in Paris in 1924 with the publication of the Manifesto of Surrealism by the poet and critic André Breton (1896–1966), Surrealism became an international intellectual and political movement. Breton, a trained psychiatrist, along with French poets Louis Aragon (1897–1982), Paul Éluard (1895–1952), and Philippe Soupault (1897–1990), were influenced by the psychological theories and dream studies of Sigmund Freud (1856–1939) and the political ideas of Karl Marx (1818–1883). Using Freudian methods of free association, their poetry and prose drew upon the private world of the mind, traditionally restricted by reason and societal limitations, to produce surprising, unexpected imagery. The cerebral and irrational tenets of Surrealism find their ancestry in the clever and whimsical disregard for tradition fostered by Dadaism a decade earlier.

 


The Potato, 1928
Joan Miró (Spanish, 1893–1983)



The Barbarians, 1937
Max Ernst (French, born Germany, 1891–1976)



Surrealist poets were at first reluctant to align themselves with visual artists because they believed that the laborious processes of painting, drawing, and sculpting were at odds with the spontaneity of uninhibited expression. However, Breton and his followers did not altogether ignore visual art. They held high regard for artists such as Giorgio de Chirico (1888–1978), Pablo Picasso (1881–1973), Francis Picabia (1879–1953), and Marcel Duchamp (1887–1968) because of the analytic, provocative, and erotic qualities of their work. For example, Duchamp's conceptually complex Bride Stripped Bare by Her Bachelors, Even (The Large Glass) (1915–23; Philadelphia Museum of Art) was admired by Surrealists and is considered a precursor to the movement because of its bizarrely juxtaposed and erotically charged objects. In 1925, Breton substantiated his support for visual expression by reproducing the works of artists such as Picasso in the journal La Révolution Surréaliste and organizing exhibitions that prominently featured painting and drawing.

The visual artists who first worked with Surrealist techniques and imagery were the German Max Ernst (1891–1976), the Frenchman André Masson (1896–1987), the Spaniard Joan Miró (1893–1983), and the American Man Ray (1890–1976). Masson's free-association drawings of 1924 are curving, continuous lines out of which emerge strange and symbolic figures that are products of an uninhibited mind. Breton considered Masson's drawings akin to his automatism in poetry. The Potato  of 1928 by Miró uses comparable organic forms and twisted lines to create an imaginative world of fantastic figures.

About 1937, Ernst, a former Dadaist, began to experiment with two unpredictable processes called decalcomania and grattage. Decalcomania is the technique of pressing a sheet of paper onto a painted surface and peeling it off again, while grattage is the process of scraping pigment across a canvas that is laid on top of a textured surface. He used a combination of these techniques in The Barbarians. This composition of sparring anthropomorphic figures in a deserted postapocalyptic landscape exemplifies the recurrent themes of violence and annihilation found in Surrealist art.

In 1927, the Belgian artist René Magritte (1898–1967) moved from Brussels to Paris and became a leading figure in the visual Surrealist movement. Influenced by de Chirico's paintings between 1910 and 1920, Magritte painted erotically explicit objects juxtaposed in dreamlike surroundings. His work defined a split between the visual automatism fostered by Masson and Miró (and originally with words by Breton) and a new form of illusionistic Surrealism practiced by the Spaniard Salvador Dalí (1904–1989), the Belgian Paul Delvaux (1897–1994), and the French-American Yves Tanguy (1900–1955). In The Eternally Obvious , Magritte's artistic display of a dismembered female nude is emotionally shocking. In The Satin Tuning Fork , Tanguy fills an illusionistic space with unidentifiable, yet sexually suggestive, objects rendered with great precision. The painting's mysterious lighting, long shadows, deep receding space, and sense of loneliness also recall the ominous settings of de Chirico.

In 1929, Dalí moved from Spain to Paris and made his first Surrealist paintings. He expanded on Magritte's dream imagery with his own erotically charged, hallucinatory visions. In The Accommodations of Desire  of 1929, Dalí employs Freudian symbols, such as ants, to symbolize his overwhelming sexual desire. In 1930, Breton praised Dalí's representations of the unconscious in the Second Manifesto of Surrealism. They became the main collaborators on the review Minotaure (1933–39), a primarily Surrealist-oriented publication founded in Paris.

The organized Surrealist movement in Europe dissolved with the onset of World War II. Breton, Dalí, Ernst, Masson, and others, including the Chilean artist Matta (1911–2002), who first joined the Surrealists in 1937, left Europe for New York. The movement found renewal in the United States at Peggy Guggenheim's (1898–1979) gallery, Art of This Century, and the Julien Levy Gallery. In 1940, Breton organized the fourth International Surrealist Exhibition in Mexico City, which included the Mexicans Frida Kahlo (1907–1954) and Diego Rivera (1886–1957) (although neither artist officially joined the movement). Surrealism's surprising imagery, deep symbolism, refined painting techniques, and disdain for convention influenced later generations of artists, including Joseph Cornell (1903–1972) and Arshile Gorky (1904–1948), the latter whose work formed a continuum between Surrealism and Abstract Expressionism.

 
The greatest known Surrealist artist is the world famous Salvador Dali.
 

   SALVADOR DALI(1904-1989)

Born on May 11, 1904, Salvador Dali i Domenech would become one of the world’s most recognized surrealist artists. Raised by his lawyer/notary father and a mother who encouraged her artistic son, Dali grew up in Figueres, Catalonia, Spain, having been told by his parents that he was the reincarnation of his older brother, Salvador, who died just nine months before Dali’s birth.

Following the death of his mother to breast cancer in 1921, Dali moved to the student residences at the School of Fine Arts in Madrid. He spent several years studying there and then shortly before his graduation, he was expelled for declaring that no one on the faculty of the school was competent enough to examine him.
By 1931, Dali had collaborated on a short film with surrealist director Luis Bunuel; illustrated a book called “The Witches of Liers”, a poem written by his friend and classmate Carles Fages de Climent; met his muse and future wife Gala; and painted arguably his most famous work The Persistence of Memory. He had officially joined the surrealist group in Paris, and was hailed by the surrealist community of artists.

When Salvador Dali openly supported the regime of Francisco Franco following the Spanish Civil war, and showed interest in what he referred to as the “Hitler phenomenon”, he became somewhat of an outcast among his fellow artists. Many of his fellow surrealists referred to Dali in past tense, indicating their feeling that he was dead to them. He wrote prolifically during this time, and continued producing his art.

In 1940, Dali and Gala moved to the United States, and it was during

this time that Dali reclaimed his Catholic faith. In 1942, Dali wrote his autobiography, “The Secret Life of Salvador Dali”. He asked an Italian monk to perform an exorcism on him in the late 1940’s, and in exchange for the exorcism, he presented the friar with a sculpture of Jesus Christ on the cross, which was not discovered until 2005. Although they had been married civilly in 1934, Dali and Gala were married in the Catholic Church in 1958.

Dali’s work was used in advertising campaigns, most notably for Chupa Chups candy and Lanvin chocolates, and he became fascinated by DNA and the hypercube, which can be seen in some of his later work.

King Juan Carlos of Spain bestowed upon Dali the title Marquis of Pubol in 1982. By this time, Dali was seriously ill, having been given unprescribed medicine by his senile wife Gala. The medications damaged Dali’s nervous system and gave him Parkinson’s like tremors in his hands.

Gala died in 1982, leaving the stricken Dali devastated. He was brought back to Figueres in 1984 by friends who felt a deliberate dehydration of the artist and a fire in his bedroom were suicide attempts.

On January 23, 1989, Salvador Dali, known for his contributions not only to surrealism, but also to fashion, theatre, and photography, died from heart failure. He is buried in a crypt at his Teatro Museo de Figueres, just steps from his childhood home.

DADA

DADA

Cover of the first edition of the publication Dada by Tristan Tzara;
 Zurich, 1917

 Dadaism or Dada is a post-World War I cultural movement in visual art as well as literature (mainly poetry), theatre and graphic design. The movement was, among other things, a protest against the barbarism of the War and what Dadaists believed was an oppressive intellectual rigidity in both art and everyday society; its works were characterized by a deliberate irrationality and the rejection of the prevailing standards of art. It influenced later movements including Surrealism.

   According to its proponents, Dada was not art; it was anti-art. For everything that art stood for, Dada was to represent the opposite. Where art was concerned with aesthetics, Dada ignored them. If art is to have at least an implicit or latent message, Dada strives to have no meaning--interpretation of Dada is dependent entirely on the viewer. If art is to appeal to sensibilities, Dada offends. Perhaps it is then ironic that Dada is an influential movement in Modern art. Dada became a commentary on art and the world, thus becoming art itself.

   The artists of the Dada movement had become disillusioned by art, art history and history in general. Many of them were veterans of World War I and had grown cynical of humanity after seeing what men were capable of doing to each other on the battlefields of Europe. Thus they became attracted to a nihilistic view of the world (they thought that nothing mankind had achieved was worthwhile, not even art), and created art in which chance and randomness formed the basis of creation. The basis of Dada is nonsense. With the order of the world destroyed by World War I, Dada was a way to express the confusion that was felt by many people as their world was turned upside down.



   Dada was an informal international movement, with participants in Europe and North America. The beginnings of Dada correspond to the outbreak of World War I. For many participants, the movement was a protest against the bourgeois nationalist and colonialist interests, which many Dadaists believed were the root cause of the war, and against the cultural and intellectual conformity—in art and more broadly in society—that corresponded to the war.

  Zurich
In 1916, Hugo Ball, Emmy Hennings, Tristan Tzara, Jean Arp, Marcel Janco, Richard Huelsenbeck, Sophie Täuber, and Hans Richter, along with others, discussed art and put on performances in the Cabaret Voltaire expressing their disgust with the war and the interests that inspired it.
Some sources state that Dada coalesced on October 6 at the Cabaret Voltaire. Other sources state that Dada did not originate fully in a Zurich literary salon but grew out of an already vibrant artistic tradition in Eastern Europe, particularly Romania, that transposed to Switzerland when a group of Jewish modernist artists (Tzara, Marcel & Iuliu Iancu, Arthur Segal, and others) settled in Zurich. In the years prior to World War I similar art had already risen in Bucharest and other Eastern European cities; it is likely that DADA's catalyst was the arrival in Zurich of artists like Tzara and Janco.
Having left Germany and Romania during World War I, the artists found themselves in Switzerland, a country recognized for its neutrality. Inside this space of political neutrality they decided to use abstraction to fight against the social, political, and cultural ideas of that time. The dadaists believed those ideas to be a byproduct of bourgeois society, a society so apathetic it would rather fight a war against itself than challenge the status quo.

 

Hannah Höch, Cut with the Dada Kitchen Knife through the Last Weimar Beer-Belly Cultural Epoch in Germany, 1919, Nationalgalerie, Staatliche Museen zu Berlin



    Many Dadaists believed that the 'reason' and 'logic' of bourgeois capitalist society had led people into war. They expressed their rejection of that ideology in artistic expression that appeared to reject logic and embrace chaos and irrationality. For example, George Grosz later recalled that his Dadaist art was intended as a protest "against this world of mutual destruction."
According to Hans Richter, Dada was not art, it was "anti-art." Everything for which art stood, Dada represented the opposite. Where art was concerned with traditional aesthetics, Dada ignored aesthetics. If art was to appeal to sensibilities, Dada was intended to offend. Through their rejection of traditional culture and aesthetics, the Dadaists hoped to destroy traditional culture and aesthetics.
As Hugo Ball expressed it, "For us, art is not an end in itself ... but it is an opportunity for the true perception and criticism of the times we live in."
A reviewer from the American Art News stated at the time that "Dada philosophy is the sickest, most paralyzing and most destructive thing that has ever originated from the brain of man." Art historians have described Dada as being, in large part, a "reaction to what many of these artists saw as nothing more than an insane spectacle of collective homicide."
Years later, Dada artists described the movement as "a phenomenon bursting forth in the midst of the postwar economic and moral crisis, a savior, a monster, which would lay waste to everything in its path. [It was] a systematic work of destruction and demoralization... In the end it became nothing but an act of sacrilege."